Post by account_disabled on Mar 9, 2024 11:06:04 GMT 1
It is a mistake to believe that materialism prevails in the current West, as vulgarly or even scientifically and philosophically understood. The passage between the modern and postmodern era, the one we are currently experiencing, is also a phase passage from the point of view of the life model, of the basic cognitive paradigm, and of the perception of reality itself. We move from materialistic conceptions, with their roots deeply rooted in positivism, to post-materialistic conceptions, which surpass that approach in many ways, starting from the very way of understanding reality. There is a return, a return of the magical, the "reenchantment of the world" (Maffesoli, 2007), a return which permeates all of Western society, and in all its manifestations.
From the very top of society - in this regard the change of Freemasonry Germany Phone Number itself in a post-enlightenment and post-progressive direction [1] - up to the behavior of the common man and his mass culture. In all of this, the sphere of communication media is an integral part, and this is a further and more in-depth interpretation that should be given to the media. In this article we will talk about: Postmodernity and worldview: the return of the magical 1. Vision and perception of the world 2. Elite and esotericism Postmodernity and society: between tribality and hedonism 1. Metropolitan tribalism and mass noble society 2. Sex and lifestyles Postmodernity and media: the archaic global village 1. The repackaging of the world and the electric age.
Social media Bibliography Postmodernity and media: the reenchantment of the world Postmodernity and new digital reality Join over 7,500 professionals who read our newsletter to learn more about strategic communications and digital transformation! SUBSCRIBE Postmodernity and worldview: the return of the magical 1. Vision and perception of the world One of the main steps that characterize the transition from modernity to postmodernity occurred on the metaphysical level. Societies follow their own precise flow of time, understood in a qualitative sense (Guénon, 2009, p.44) [2] and not just quantitatively, and this precise flow of time is linked to a progression of ascending and decadent phases. A non-linear but "circular" conception - better understood as "spiral" [3] , double however - where one "descends" from a primordial golden state [4] (Hesiod, 8th century BC) and then ascends again.
From the very top of society - in this regard the change of Freemasonry Germany Phone Number itself in a post-enlightenment and post-progressive direction [1] - up to the behavior of the common man and his mass culture. In all of this, the sphere of communication media is an integral part, and this is a further and more in-depth interpretation that should be given to the media. In this article we will talk about: Postmodernity and worldview: the return of the magical 1. Vision and perception of the world 2. Elite and esotericism Postmodernity and society: between tribality and hedonism 1. Metropolitan tribalism and mass noble society 2. Sex and lifestyles Postmodernity and media: the archaic global village 1. The repackaging of the world and the electric age.
Social media Bibliography Postmodernity and media: the reenchantment of the world Postmodernity and new digital reality Join over 7,500 professionals who read our newsletter to learn more about strategic communications and digital transformation! SUBSCRIBE Postmodernity and worldview: the return of the magical 1. Vision and perception of the world One of the main steps that characterize the transition from modernity to postmodernity occurred on the metaphysical level. Societies follow their own precise flow of time, understood in a qualitative sense (Guénon, 2009, p.44) [2] and not just quantitatively, and this precise flow of time is linked to a progression of ascending and decadent phases. A non-linear but "circular" conception - better understood as "spiral" [3] , double however - where one "descends" from a primordial golden state [4] (Hesiod, 8th century BC) and then ascends again.